The and Divine Office remain the same as they were, except that a specific was added to the Mass to refer to her explicitly as the "Apostle to the Apostles".
The acceptance of these Marian doctrines by Roman Catholics can be summarized as follows: Doctrine Church action Accepted by , 431 Catholics, Eastern Orthodox, Oriental Orthodox, Anglicans, Lutherans, some Methodists , 325 Catholics, Eastern Orthodox, Oriental Orthodox, Assyrians, Anglicans, Baptists, mainline Protestants encyclical Miraculous Icon of Our Lady of Tartaków in Blessed Virgin Mary Church in Łukawiec.
The Annunciation is called the "Annunciation of our Lady" in the 1662.
He who has ears to hear, let him hear.
Retrieved 30 September 2013.
Mary's special position within God's purpose of salvation as "God-bearer" is recognised in a number of ways by some Anglican Christians.
Shoemaker, 11 March 2007 at the Oxford: Oxford University Press, 2002, 2006 ; De Obitu S.
Post-Reformation Over the centuries, devotion and veneration to Mary has varied greatly among Christian traditions.